“All sciences are now under the obligation to prepare the ground for the future task of the philosopher, which is to solve the problem of value, to determine the true hierarchy of values.” – Friedrich Nietzsche
What is the true value of any holiday? To strengthen and celebrate social bonds through shared ritual and tradition… D’uh! But wait a sec. What happens when we untether ourselves from our anchoring connections? How can we rank true value in the context of a raw genetic singularity? And if said singularity is coded to produce a system with no patience for pageantry, small talk, or foreplay (just give me a good man with a nice bit of fur), can there be any definitive ‘true hierarchical value’ inherent in the pomp and circumstance of human tradition?
Brains driven to philosophical reaching devote energy to the project not because it’s a laugh-a-minute-joy-ride, but because their rasping against reality becomes insistent, incessant, and incapacitating.Yes, ritual sets a shared stage and defines a common language of experience, but when that stage and language feels so incongruent to our individual system truths (or rather ‘working solutions’), do we just suck it up and play along?
None of us can thrive (or even survive!) as systems in isolation. Insanity can be defined as a system no longer compatible with a larger shared model of reality. A fine line in the sand? Maybe, but a very definitive one. So how far can we push into independent explorations of existence before we risk alienating our most precious resource, our extended system, our loves?
Existentialism posits that personal freedom and conscious value assignment are axiomatically human. But take a closer look at the (decidedly male) brains behind the theory. In their time, with their DNA and experience, existentialism was a perfectly Viable World (What is Viable Worlds Theory?). Schopenhauer got off on music. Kierkegaard rejected the woman he loved, while the only woman Nietzsche loved rejected him (so what if she was already taken). And Sartre, don’t even get me started on Sartre! I can just see Simone De Beauvoir rolling her eyes as Sartre tried to brush off another affair as “not ‘meaning’ anything.”
As a woman, hopelessly romantic and impassioned by ideas, yet equally seduced by sensation and terrified of loss, can I risk that same freedom of intellectual ideation to find my own Viable World? Of course! And I did – when I made the unprecedented decision this past year to skip the holidays (and December’s blogging) and dedicate myself, through a concise set of thought experiments, to compatibility testing a long gestating philosophical framework with current neuroscience in a globalized human community. Miracle of miracles!! After ten long years, on December 27th, at 8:20am (while folding laundry – go figure) the rasping finally stopped!
But what about Christmas? I had to have faith that my loves would welcome their prodigal daughter back into the fold come 2014 – and, graciously, they have. But plugging myself back into a broader system is as frightening as it is comforting. What if I’ve pushed my Viable World too far? I was at the hair salon celebrating the start of this new journey (one in which I hope you’ll share!) when I overheard the woman in the chair next to me say, with full genuine emotion, “…and I just loooove Christmas.” I was suddenly, ridiculously jealous that there are people on this earth who can happily snuggle under the warm blanket of symbol and habit, while so many of us are coded to keep asking “why?”
My back went out when I stood up from that hair appointment – a week and a half later and it’s still hurting like a bi-atch. I can’t help wondering whether, on the verge of massive conscious neural rewiring, my brain/body is trying to hold on to its past, and its struggle. It’s such a girl thing, isn’t it, worrying if something new and wonderful is simply too good to be true? F*ck it! I’ve got the balls to find out!
Nietzsche’s assumption of a ‘true hierarchy’ of values is the ultimate in human arrogance. If you find yourself rasping against your own reality this January, risk asking “why?” and dare to engage with your personal system’s intuitive hierarchy without judgement or hubris. Because, it’s only after honest acknowledgment and acceptance that negotiations can begin.